Sin May Run Deep, But Grace Runs Deeper Still

Copyright by Shea Oakley

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Our transgressions are deeper than we know. It remains a temptation, even as believers, to minimize personal disobedience to our Lord. We may acknowledge our trespasses and even ask forgiveness for them, but most of us rarely spend a lot of time thinking about just how much they grieve the heart of God. Beyond that some go so far as to say that there is a huge difference between what they consider to be major and minor wrongs as far as God is concerned. Surely our Father does not put murder on the same level as, say, speeding?

It may well be that He doesn’t but because He is absolutely holy all our wrongs are deeply repugnant to Him, be they large or small in our own eyes. Attempting to quantify relative levels of offense in the light of that holiness is not something we should enter into lightly. In fact it may well be that we are not capable of making such “value judgments” at all. Who can put a value on the offensiveness of one evil over another but the divine One who is the most offended Party? That even a single sin is enough to condemn us to Hell apart from the saving power of Christ should more than give us pause. It should make us shudder. What we euphemistically refer to as our “mistakes” and “failures” are all a stench in the nostrils of a righteous God. We take the ramifications of all sin far too lightly in much of the 21st Century Western Church.

However when, with the Spirit’s help, we do pause to seriously consider our trespasses, we may find ourselves mired in the opposite error. Remorse over our wrongs is something that we are encouraged to pursue in Scripture. Make no mistake about it, deep repentance requires deep contrition, the depth of which we frankly find difficult to enter without the true conviction of the Spirit to help us. Such contrition is a very good thing. The Lord is near to the brokenhearted, especially those whose hearts are broken by pondering how they have offended the God of their salvation. It is not this kind of remorse I refer to, but the state of fear that may come with a new awareness of just how bad our “badness” truly is. Such a fear can shake our confidence in our very salvation if we let it. This is not a fruit of the Spirit so much as the fruit of our perceived guilt and it is not of God. It was one thing to feel condemned by God, the Father, when we were existing outside the saving grace of His Son, it is quite another to feel it as His blood-bought children.

It is now when one of the most glorious facts of the faith can save us from the despair and resulting paralysis in our lives which is brought on by reckoning with still present sin. That fact is this; our sin is, indeed, worse than we think, but God’s answer to it is greater than we think. It is all summed up in one of the most blessed verses in all the Bible, Romans 5:20 tells us that “Where sin abounds grace abounds all the more.” The unfathomable love of God in Christ is the agent of supra-abounding grace. Our transgressions, whatever they may be, are powerful in their offense, this is true; however the unmerited favor of God in the lives of His children is far more deeply powerful in cleansing us from those transgressions when we confess them and sincerely ask for forgiveness. If we continue to confess Christ in our lives we will always have access to this grace that goes deeper than our sin. The Word of God tells us this is so, and the Word of God is trustworthy.

So our wrongs should never be taken lightly, but they also need never lead to despair if we begin to reckon with their true depth. Our sin is great, but the effect of the shed blood of Christ is greater still. Because of that blood His grace is sufficient, both to bring us to the place of reckoning and to lovingly lead us beyond that place to real repentance.

The Source of True Repentance

Copyright by Shea Oakley

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The greatest aid to our ongoing ability to repent from transgression against God is found in coming to the knowledge that He does not love us less, nor withhold His faithfulness to us, despite the fact that we have not yet repented. It is, as the Bible tells us, His kindness that leads us towards repentance.

It is impossible to sincerely repent of transgression apart from a heart knowledge that God loves us even when we sin. Those who struggle with the idea that divine love is conditional find it difficult, if not impossible, to sincerely and completely turn from any given sin. In fact the faulty belief that our Father only loves us when we are practicing right behavior eventually leads to an anger and frustration that is the very opposite of repentance.

We are most truly sorry for transgressing God’s perfect law when we get some inkling of His true feelings towards us, and those feelings are ones of love. We know this from the testimony of countless verses of Scripture and from the reality of what happened on the cross. In Jesus Christ we see the Lord of the Universe giving up the most precious thing He has, His only Son, for a people who were yet in their sin. In doing so He proved once and for all that His love for humanity does not depend on our moral perfection. In fact it does not depend on us at all. It depends on Him. The love of Christ originates in the very heart of God and is both unconditional and inexhaustible. It depends on the Source of love, not the actions of the objects of that love.

When we are caught up in such a love as this we are in the best place to be as far as real repentance. It is in the gentle touch of a God who loves us despite ourselves that our hearts are most likely to be pricked by a sincere desire to please Him. Doing right thus becomes a function of becoming right which is itself, a function of receiving the transforming love of our Lord. As we embrace and receive more and more of God’s love, grace and faithfulness towards our selves we can begin to “naturally” desire to turn from all known sin.

In the New Testament every instance of apparent individual repentance comes about as a result of Jesus taking the initiative to love the person involved, whether through a miraculous healing, deliverance, or just by not judging them as they expect to be judged. In each case Jesus loves unconditionally first and this is followed by genuine contrition on the part of whoever he is unconditionally loving.

I submit that this is always the pattern of true repentance. It starts with God loving us, in and despite our sin, and ends with us thankfully turning from that sin for the sake of such love.

No “Fixed Frontier”

Copyright 2017 by Shea Oakley

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“There is, we have to admit, a line of demarcation between God’s part in us and the enemy’s region. But it is, we hope, a fighting line, not a frontier fixed by agreement.” – C.S. Lewis

Most, if not all, truly honest believers must admit to there being areas in their lives in which some kind of repetitive transgression against the laws of God and man continues. It doesn’t matter, in a sense, what kind of transgression we are talking about. It may be something that seems comparatively minor like texting while driving, or it could be something that would be considered worse by most, like some form of sexual immorality. Whatever the sin in question is, it is something that we are both consciously and actively struggling against, or it is something we have decided is “only a vice” and is self-condoned on an ongoing basis.

The difference between these two attitudes is what Lewis is alluding to here. We will almost certainly not be entirely free of any kind of morally wrong tendency and action as long as we live in this world. The question is what we are going to do with the evil we consciously discover to be present in our lives? Will we do everything we can, by the power of the Holy Spirit within us, to battle against and turn from our wrong actions, or will we decide to let those actions continue in our lives without a fight?

Lewis doesn’t address it explicitly in his quote, but the reason the Christian has to deal with this issue at all is the fact that, while we are “new creatures” inhabited and possessed by the Spirit of God (with our own spirits brought to life at the moment of our conversion) we also still have “the flesh” with which to contend. The flesh is what might be called our “old person”, the dynamic remaining in our hearts that draws us towards self-rule for the purpose of fulfilling our old wrong desires at any cost. This is the part of what somehow remains within us that we are commanded by our Lord to “crucify” each day, to put to death, in favor of a deeper relationship with, and obedience to, Him. That “crucifixion” is the God-empowered effort we make to repent from and forsake all sin on a daily basis. It is not easy to do; it involves a conscious battle in which we are in constant need of the overcoming grace of God in our lives, but it is something we are commanded by our Master to do. It is not optional….on any level.

When Lewis refers to “the enemy’s region” he is acknowledging another aspect of this battle, the reality that we do have an Enemy of our souls, his name is Satan, and he and his minions expend a considerable amount of supernatural effort tempting us to favor our flesh over our spirit. Our Enemy’s forever unchanging goal is to use our continuing ability to give in to selfish, sinful desires to separate us from God and other human beings and thus to utterly destroy us (or, if that is not possible, to make our lives as unproductive for God, and as miserable to ourselves, as he can).

It is with these two realities, the flesh within and the Devil without, with which we must both contend and decide on a response. As Lewis points out, there are really only two options. We must either continuously fight the sin in our lives or we must try to sign some sort of “treaty” with Satan that we will allow certain things we do that we know to be wrong to continue, to whatever degree and frequency, to be a part of our existence.

The unchangeable problem with the latter approach is twofold:

1. We cannot conclude any kind of compromising agreement, which will ever be truly honored, with a being that embodies only evil and whose only goal is to destroy us if he can and greatly harm us if he can’t.

2. The principle of the flesh within us is insatiable when it comes to sin. If we consciously allow “a little bit” of ongoing transgression to remain in our lives it ultimately cannot and will not remain “a little bit.” Whatever the sin in question is it will not stay static. Our indulgence of it will inevitably increase.

This why we must not allow any “frontier” that we believe “is fixed by agreement” to exist in our lives because such a frontier can never remain fixed and will only increase the existence of indulged evil within us. In fact this applies not only to agreements with our outer enemy, the Devil, but also our inner one, the flesh. We should no more make unenforceable “internal treaties” than unenforceable external ones.

As good and faithful soldiers in our King’s army we must only and always be prepared to fight every kind of evil, within and without, until some day we either go to be with Him or He returns to earth to finally destroy all evil in this fallen world, ushering in His eternal kingdom.