When “All Things” Doesn’t mean All Things

Copyright 2017 by Shea Oakley

All rights reserved

In Philippians 4:13 the Apostle Paul tells us that we can do “all things” through Christ. For centuries this promise has helped provide the faith that has enabled believer to accomplish tasks far beyond what they ever thought they could do in the context of Christian ministry. Unfortunately, like so many other Bible verses snatched out of context, this one has also been wrongly thought to mean something it does not.

When seen in the context of all New Testament teaching on the subject of supernatural empowerment by the Spirit of God it becomes very clear that this verse refers specifically, and only, to those things that our Lord has truly called us to do. In our years as a Christian many of us have heard people exhorted to stand on Philippians 4:13 in such a way as to imply that it refers to being able to succeed at anything we want to do that is not inherently sinful. The error in this interpretation is actually so simple to refute that it is surprising such a view has appeared to hold any validity for Christian people who, one would think, also have the common grace gift of common sense.

A bit of a hyperbolic example will serve well to explain the problem with taking the “all things” verse to mean something it doesn’t. Let’s say that an earnest, if perhaps a bit naive, believer decides to take 4:13 literally as one that stands alone in the sense of its ultimate meaning. He or she then climbs atop a house, prays a sincere affirmation of the promise made in this verse, and then, in quiet determination, flapping arms vigorously, proceeds to jump off the roof in an attempt to fly. I think it safe to say that the laws of physics that God Himself has seen fit to enact will ensure in such a case, at best, an ambulance ride to the nearest hospital!

I do not use this extreme example lightly. It is, of course, more than a little unlikely it would actually ever be attempted. Unfortunately what has not been unlikely, historically, are well-meaning believers bringing various types of harm on themselves trying to do something potentially dangerous to body and/or soul based on a misreading of this verse. Further, such efforts, or their encouragement, also have the potential to harm others.

If a person succeeds, for instance, in convincing another that some ministry is right for them based solely on their desire and on reciting “I can do all things through Christ who strengthens me” that person might be setting the other on a course to abject failure. This is because if someone is not truly called to a ministry by God He will not ultimately bless it with the kind of supernatural power that is needed to execute that ministry as effectively as it needs to be executed. The result can be extreme discouragement for the would be minister when the fruit of all succeeding effort does not achieve the expected results. Meanwhile those who are supposed to be the beneficiaries of said ministry might end up going away empty handed, either physically or spiritually, actually resulting in an expanding ring of discouragement.

So, yes, we can do all things through the Son of God if He wills us to do it. This is why it is so important to use every type of godly wisdom when considering entering a particular kind of Christian service. In addition to using whatever divine discernment we may have already been granted we also need to seek Godly advice from mature believers, pray earnestly, and perhaps most of all, be a serious student of the Bible in a carefully holistic and fully contextual way. The whole counsel of Scripture must be brought to bear on enterprises we might at first take as obvious ministries for us to pursue. Otherwise we may find not just Philippians 4:13, but any number of other verses we decide to isolate from the rest of God’s Word leading us down the wrong path….and the fault will be our own.

The “Narrow Road” and the Grace of God

Copyright 2017, 2025 by Shea Oakley

All rights reserved

It is God’s love for us as His children that truly keeps us in Him and “on course” towards Heaven, not a self-originating hyper-vigilance to stay on that course. It is true that we are taught in the Bible by our Lord Himself that we must “enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction.” However, what gets us through the narrow gate, and keeps us on the narrow road that gate implies, is not an obsessive and futile dependence on our own devices. In fact depending on our flesh rather than on divine enablement is a surefire way to find ourselves off the side of the narrow road and in a spiritual ditch.

Christians are not immune from the general human tendency to try to figure out and avoid all the possible pitfalls of this life through self-effort and “worldly wisdom” rather than the guiding hand of the Holy Spirit. It is actually quite dangerous to assume that we are not operating this way at times (even many times) during our earthly pilgrimage. One way this faulty approach to our sanctification can manifest itself is in an extreme compulsivity to attempt to “dot every ‘i’ and cross every ‘t’” in our daily ethical life. We think, if sometimes only subconsciously, that if we just work hard enough, in and of ourselves, we can actually walk a perfect walk of faith simply by being mindful of what God expects of us and striving to fulfill those expectations.

This is a lie of the soul, a trap, and, in the long term, a recipe for despair.

It is true that the path to true spiritual life is a narrow one but the “guardrail” which ultimately keeps us on that path is the unmerited favor of God in Jesus Christ, not our self-effort apart from Him. A child of God must many times remember that the One who saved him is the One who sanctifies him. Our own attempt to start living the Christian life did not make us Christians, receiving the Son of God by grace through faith is what made us new creatures in Him. That same grace-empowered faith is the source of our ability to authentically live out the Christian life until He returns or we go to be with Him.

Some may ask how we actually transfer the power source of our sanctification from the efforts of our flesh to dependence on the enabling grace of God. Certainly the answer is not a new form of self-effort, this time designed to stop using self-effort! Instead it is a gradually growing, faith-enabled, trust in our Lord, a surrender to Him that progressively dis-empowers purely self-centered effort while empowering Him to take the reins of our lives.

I use the words “gradually” and “progressively” here very intentionally.

One of the biggest culprits that keep us fearfully dependent on our own energy in attempting to stay on the narrow road is our sense that we are not able to somehow immediately become the kind of Christian we often see described in the pages of the New Testament. We look at someone like the Apostle Paul, for instance, and we think that by emulating him we should be able to instantly begin living a life like his. The truth, however, is that Paul did not become the man he was at the close of his extraordinary life overnight. If we read the Scriptures carefully we see someone who grew to his deep level of maturity over a lifetime, even the part of that lifetime which followed his conversion. Paul knew, perhaps better than anyone, that true transformation was only possible through the received grace of God over a long period of time. After all he was the Pharisee’s Pharisee before his conversion on the Damascus Road. Paul was all too aware how perfectionistic self-effort had deceived him into thinking he was right with God when he was anything but right with Him.

It can potentially be a great relief to discover the truth that we need God to follow God, and that in actualizing this truth about Him He truly will begin to provide us with the power to change. It is primarily in grasping this reality that we become able to surrender to God and find in Him the only Source which enables us to walk that narrow path….for as long as it takes to lead us home.